Pisidia

In ancient geography this was the mountainous area north of Antalya with two fair-sized lakes, Karalis (Beysehir Gölü) and Limnai (Eğridir Gölü). Termessus in the south, Sagalassus (Aglasun) to the north, and Antioch of Pisidia (Yalvac) are some of the early important towns.

History

The area of Pisidia has been inhabited since the Paleolithic age, with some settlements known from historical times ranging in age from the eighth to third millennium BC. The ancestors of the classical Pisidians were likely present in the region before the 14th century BC, when Hittite records refer to a mountain site of Salawassa, identified with the later site of Sagalassos. At that time, Pisidia appears to have been part of the region the Hittites called Arzawa. The Pisidian language is poorly known, but is assumed to be a member of the Anatolian branch of Indo-European languages.

Herodotus mentioned the Pisidic people in the text which they were called “Lakuna” but this was one of the names given to Pisidic tribes, which occupied a little mountainous region north to the Antalya Bay. Pisidians are known to be among the nations which helped the Persians in their war against Greece.

There can be little doubt that the Pisidians and Pamphylians were the same people, but the distinction between the two seems to have been established at an early period. Herodotus, who does not mention the Pisidians, enumerates the Pamphylians among the nations of Asia Minor, while Ephorus mentions them both, correctly including the one among the nations on the interior, the other among those of the coast. Pamphylia early received colonies from Greece and other lands, and from this cause, combined with the greater fertility of their territory, became more civilized than its neighbor in the interior. Pisidia remained a wild, mountainous region, and one of the most difficult for outside powers to rule.

As far back as the Hittite period, Pisidia was host to independent communities not under the Hittite yoke. Known for its warlike factions, it remained largely independent of the Lydians, and even the Persians, who conquered Anatolia in the 6th century BC, and divided the area into satrapies for greater control, were unable to cope with constant uprisings and turmoil.

Alexander the Great had somewhat better fortune, conquering Sagalassos on his way to Persia, though the city of Termessos defied him. After Alexander died, the region became part of territories of Antigonus Monophthalmus, and possibly Lysimachus of Thrace, after which Seleucus I Nicator, founder of the Seleucid Dynasty of Syria, took control of Pisidia. Under the Selucids Greek colonies were founded at strategically important places and the local people Hellenised. Even so, the Hellenistic kings were never in complete control, in part because Anatolia was contested between the Selucids, the Attalids of Pergamon, and the Galatians, invading Celts from Europe. The cities in Pisidia were among the last in western Anatolia to fully adopt Greek culture and to coin their own money.

Pisidia officially passed from the Selucids to the Attalids as a result of the Treaty of Apamea, forced on Antiochos III of Syria by the Romans in 188 BC. After Attalos III, the last king of Pergamon, bequeathed his kingdom to Rome in 133 BC as the province of Asia, Pisidia was given to the Kingdom of Cappadocia, which proved unable to govern it. The Pisidians cast their lot with pirate-dominated Cilicia and Pamphylia until Roman rule was restored in 102 BC.

In 39 BC Marcus Antonius entrusted Pisidia to the Galatian client king Amyntas and charged him with putting down the bandit Homonadesians of the Taurus Mountains, who threatened the roads connecting Pisidia to Pamphylia. After Amyntas was killed in the struggle 25 BC, Rome made Pisidia part of the new province of Galatia. The Homonadesians were finally wiped out in 3 BC.

During the Roman period Pisidia was colonized the area with veterans of its legions to maintain control. For the colonists, who came from poorer parts of Italy, agriculture must have been the area’s main attraction. Under Augustus, eight colonies were established in Pisidia, and Antioch and Sagalassos became the most important urban centers. The province was gradually Latinised. Latin remained the formal language of the area until the end of the 3rd century.

Pisidia was important in the early spread of Christianity. St. Paul visited Antioch on each of his missionary journeys, helping to make it a center of the new faith in Anatolia. After the Emperor Constantine’s legalization of Christianity in 311 it played an important role as a metropolitan city. Afterwards it became the capital city of the Christian Pisidian Province, founded in the 4th century; Parlais became its titular see. Most Pisidian cities were heavily fortified at that time due to civil wars and foreign invasions.

The area was devastated by earthquake in 518, a plague around 541-543, and another earthquake and Arab raids in the middle of the 7th century. After the Muslim conquest of Syria disrupted trade routes, the area declined in importance. In the 8th century the raids increased. In the 11th century the Seljuk Turks captured the area and founded the Seljuk Sultanate in Central Anatolia. Pisidia constantly changed hands between the Eastern Roman Empire and the Turks until 1176, when the Great Sultan Kılıçarslan defeated Manuel Commenos in the Myriokephalon (thousand heads), which ended Roman rule and cemented Turkish rule of the area.